Dina-i Mainog-we Khirad (or Views of one’s Heart regarding Facts)
PAHLAVI Texts. Part We. EW Western (1880) SBE 5. Oxford: Clarendon. This and further amounts change enduring theological and court messages (as identified regarding 1880s) of Zoroastrianism, assumed in order to derive from Avestan messages now lost. Translator statements to your of many dilemmas and concerns off their really works. Notes listed here are very tentative. Bundahis (or even the Completely new Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), production story, basic man and you can earliest woman, and you may a forest “whose fruits are the fresh 10 styles of people” – which have mention in order to XV: 29 (pp. 59-60) where footnote six covers ten designs of ‘monsters’, remembering tales of https://internationalwomen.net/fi/litiuanialaiset-naiset/ unusual events into the India. Note plus racial distinction within the ch. XXIII: 1-2 (p. 87), now really unpleasant. ch. II: 97, fnt.5 (p. 270), significance regarding ‘armest’, in addition to ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means degree away from kids’ obligations getting incorrect chatter throughout the prayer time: up to 5 years, zero blame; off five so you’re able to eight, age into the dad; 7 to ten, deeper quantity of youth’s obligations. V: seven (pp. 292-93) excuses deaf and dumb person that cannot make right response to prayers. VI: 1-dos, “The latest deaf-and-dumb and helpless” (‘armest’: footnote dos brings likely definition here, “an idiot, otherwise wild person”), even if regarding best conduct and you will mood, “is incapable of starting a works”. X: thirty-five (p. 332), a lady try fit for particular priestly obligations among women; footnote six alludes to Avestan passageway where “people woman who is not feeble-minded” is capable of doing certain priestly requirements to have students.
PAHLAVI Messages. Region II. The new Dadistan-we Dinik as well as the Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-we Dinik (or Religious Opinions off Manuskihar young buck regarding Yudan-Yim, Dastur regarding Pars and you will Kirman, A.D. 881). ch. LXII: cuatro, to your heredity, seems to recommend that a beneficial young buck (or their spouse) “who’s blind in both vision, or crippled [armest – see early in the day annotation] both in feet, otherwise maimed in their give” receives double new display out-of an in a position-bodied child, a variety of self-confident discrimination allegedly on such basis as need. Epistles regarding Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you’re able to “Zaratust the new clubfooted (apafrobd)”. Footnote 2 means a current individual entitled Z., “who had endeavoured so you’re able to cover the fresh new deformity you to disqualified your” throughout the highest priesthood. Get a hold of also Addition (p. xxvi). Appendix. III, towards the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of separation and divorce, says “vice and you can swindle while the agony out of deformity” once the defects which may secretly end up being associated with a person.
Shayast La-Shayast (and/or Right and you can Improper)
PAHLAVI Messages. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and footnote dos (p. 42), identifies “the brand new poorest and more than secluded (armesttum) person” (select earlier annotation toward ‘armest’) whom retains sincerity from inside the envision, word and deed, will have good work imputed so you’re able to him whether or not not able to actually starting including work. Ch. XXVI: 4-six, (p. 56), the newest blind person that has reached understanding and facts “is usually to be regarded as sound-eyed”. XXXVII: thirty six (p. 75), blessedness of 1 “just who brings accommodations housing towards ill and you may remote [‘armest’] and dealers”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Cause). V: 63-64 (p. 144), if the an eye fixed, ear canal, nose, limb an such like is disabled, one of several almost every other organ is no substitute. X: 64 (p. 170), mention of “tips guide gestures” certainly one of ways Zoroaster preached and pretty sure King Gustasp. XII: 64-70 (p. 207), loss of sight data with darkness, lack of knowledge an such like into the a listing of “demoniacal distinct features”. Unfortunate Dar of the Hundred or so Subjects. Ch. LXIV: 2-5 (pp. 326-27), charges for theft include amputation away from ear and you may (in the third offense) from right hand, plus a superb and prison sentence.